FreeIndia.Org FreeIndia.Org FreeIndia.Org FreeIndia.Org
Home Book Talk Recommendations Bibliography Astrology HinduShops Gifts to India
Books By Subjects
Introduction And References
Temples And Legends of India
Hindu Scriptures
Stories
History
Social And Contemporary Issue
Dharma And Philosophy
Art
Worship
Philosophy And Commentaries
Hindutva
Organizations
Featured Book Authors
David Frawley
Dr. A. V. Srinivasan
Raja Gopala Chari
Dr. Krishna Bhatta
Advertisements
Chintan
Dr. David Frawley
Prof. Lata Jagtiani
Dr. Krishna Bhatta
Su.Sh Aditi Banerjee
Sh. Santhana Gopal
Dr. A.V. Srinivasan
Dr. Satish Modh
Dr. Raja Roy
Dr. Nachiketa Tiwari
Sh. Ed. Vishwanathan
Prof. Subhash Kak
Prof. Romesh Diwan
Dr. N. S. Rajaram
Vinay Sahasrabuddhe
Sh. Sudhir Birodkar
Sh. Devant Maharaj
Bookstore
Today's Best Selling Hindu Books from Amazon.com
Best Selling Yoga Books
Books about Gurus
Jain Books
Sikh Books
Eastern Religions Best Sellers
Books in the News
Special Sections
Biographies
Temples And Legends of India
Culture Course
Advertisements
HinduNet Signature Merchandise
Fifth Adhyaya




Page: 1/3


Hindu Books > Hindu Scriptures > The Upanishads > The Upanishads Volume. I > Aitareya-Aranyaka > Aitareya-Aranyaka Part 1 > Fifth Adhyaya

AITAREYA-ARANYAKA Part 1

FIRST ARANYAKA

FIFTH ADHYAYA

First Khanda

1. He recites the Vasa hymn, wishing, May everything be in my power.

2. They (its verses) are twenty-one, for twenty-one are the parts (the lungs, spleen, &c.) in the belly.

3. Then the Ekavimsa is verily the support of all Stomas, and the belly the support of all food.

4. They consist of different metres. Verily, the intestines are confused, some small, some large.

5. He recites them with the pranava, according to the metre, and according to rule. Verily, the intestines are according to rule, as it were; some shorter, some longer.

6. Next comes the Sudadohas verse. Sudadohas verily is breath. He joins the joints with breath.

7. After having recited that verse twelve times he leaves it off there. These pranas are verily twelve-fold, seven in the head, two on the breast, three below. In these twelve places the pranas are contained, there they are perfect. Therefore he leaves it off there.

8. The hymn indragni yuvam su nah (Rv. VIII, 40) forms the two thighs (of the bird) belonging to Indra and Agni, the two supports with broad bones.

9. These (verses) consist of six feet, so that they may stand firm. Man stands firm on two feet, animals on four. He thus places man (the sacrificer), standing on two feet, among four-footed cattle.

10. The second verse has seven feet, and he makes it into a Gayatri and Anushtubh. Gayatri is Brahman, Anushtubh is speech; and he thus puts together speech with Brahman.

11. He recites a Trishtubh at the end. Trishtubh is strength, and thus does he come round animals by strength. Therefore animals come near where there is strength (of command, &c.); they come to be roused and to rise up, (they obey the commands of a strong shepherd.)




Next Page (2/3) Next Page


Fifth Adhyaya
First Khanda
Second Khanda
Third Khanda
Advertisement


This site is part of Dharma Universe LLC websites.
Copyrighted 2009-2014, Dharma Universe.