|
Page1
31. On account of meditation, Bādari thinks.
The teacher Bādari thinks that the representation in the text of the supreme Self in the form of a man is for the purpose of devout meditation. 'He who in this way meditates on that Vaisvānara Self as "prādesamātra" and "abhivimāna," he eats food in all worlds, in all beings, in all Selfs.' What this text enjoins is devout meditation for the purpose of reaching Brahman. 'In this way' means 'as having a human form.' And 'the eating' of food in all worlds, &c. means the gaining of intuitional knowledge of Brahman which abides everywhere and is in itself of the nature of supreme bliss. The special kind of food, i.e. the special objects of enjoyment which belong to the different Selfs standing under the influence of karman cannot be meant here; for those limited objects have to be shunned by those who desire final release. A further question arises. If Vaisvānara is the highest Self, how can the text say that the altar is its chest, the grass on the altar its hairs, and so on? (V, 18, 2.) Such a statement has a sense only if we understand by Vaisvānara the intestinal fire.--This difficulty the next Sutra elucidates.
|
