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7. And if another inference be made (the result remains unchanged), on account of (the Pradh�na) being destitute of the power of a knowing subject.
Even if the Pradh�na were inferred by some reasoning different from the arguments so far refuted by us, our objections would remain in force because, anyhow, the Pradh�na is devoid of the power of a cognising subject. The Pradh�na thus cannot be established by any mode of inference.
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