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Bhagavadgita





Hindu Books > Hindu Scriptures > Bhagwad Gita > The Bhagavad Gita > Bhagavadgita

Introduction To Bhagavadgita

It has become quite a literary commonplace, that--to borrow the words of Professor Max Müller in one of his recent lectures--history, in the ordinary sense of the word, is almost unknown in Indian literature.

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Chapter I

Dhritarashtra said : What did my (people) and the Pândavas do, O Sañgaya! when they assembled together on the holy field of Kurukshetra, desirous to do battle?

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Chapter II

Sangaya said : To him, who was thus overcome with pity, and dejected, and whose eyes were full of tears and turbid, the destroyer of Madhu spoke these words.

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Chapter III

Arguna said : If, O Ganârdana! devotion is deemed by you to be superior to action, then why, O Kesava! do you prompt me to (this) fearful action? You seem, indeed, to confuse my mind by equivocal words.

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Chapter IV

The Deity said : This everlasting 1 (system of) devotion I declared to the sun, the sun declared it to Manu 2, and Manu communicated it to Ikshvâku. Coming thus by steps, it became known to royal sages. But, O terror of (your) foes! that devotion was lost to the world by long (lapse of) time.

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Chapter V

Arguna said : O Krishna! you praise renunciation of actions and also the pursuit (of them). Tell me determinately which one of these two is superior.

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Chapter VI

The Deity said : He who, regardless of the fruit of actions, performs the actions which ought to be performed, is the devotee and renouncer; not he who discards the (sacred) fires 3, nor he who performs no acts. Know, O son of Pându!

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Chapter VII

The Deity said : O son of Prithâ! now hear how you can without doubt know me fully, fixing your mind on me, and resting in me, and practising devotion. I will now tell you exhaustively about knowledge together with experience; that being known, there is nothing further left in this world to know.

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Chapter VIII

Arguna said : What is that Brahman, what the Adhyâtma, and what, O best of beings! is action? And what is called the Adhibhûta? And who is the Adhiyagña, and how in this body, O destroyer of Madhu?

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Chapter IX

Now I will speak to you, who are not given to carping, of that most mysterious knowledge, accompanied by experience, by knowing which you will be released from evil. It is the chief among the sciences, the chief among the mysteries. It is the best means of sanctification.

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Chapter X

Yet again, O you of mighty arms! listen to my excellent 2 words, which, out of a wish for your welfare, I speak to you who are delighted (with them). Not the multitudes of gods, nor the great sages know my source; for I am in every way 3 the origin of the gods and great sages.

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Chapter XI

Arguna said : In consequence of the excellent and mysterious words concerning the relation of the supreme and individual soul,, which you have spoken for my welfare, this delusion of mine is gone away. O you whose eyes are like lotus leaves!

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Chapter XII

Arguna said : Of the worshippers, who thus, constantly devoted, meditate on you, and those who (meditate) on the unperceived and indestructible, which best know devotion?

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Chapter XIII

The Deity said : This body, O son of Kuntî! is called Kshetra 1, and the learned call him who knows it the Kshetragña. 2. And know me also, O descendant of Bharata! to be the Kshetragña in all Kshetras. The knowledge of Kshetra and Kshetragña is deemed by me (to be real) knowledge.

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Chapter XIV

The Deity said : Again I will declare (to you) the highest knowledge, the best of (all sorts of) knowledge, having learnt which, all sages have reached perfection beyond (the bonds of) this (body).

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Chapter XV

The Deity said : They say the inexhaustible Asvattha 1 has (its) roots above, (its) branches below; the Khandas are its leaves. He who knows it knows the Vedas. Upwards and downwards extend its branches, which are enlarged by the qualities, and the sprouts of which are sensuous objects.

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Chapter XVI

Freedom from fear, purity of heart, perseverance in (pursuit of) knowledge and abstraction of mind, gifts 2, self-restraint, and sacrifice, study of the Vedas, penance, straightforwardness, harmlessness, truth 2, freedom from anger ....

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Chapter XVII

Arguna said : What is the state of those, O Krishna! who worship with faith, (but) abandoning scripture ordinances--goodness, passion, or darkness?

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Chapter XVIII

Arguna said : O you of mighty arms! O Hrishîkesa! O destroyer of Kesin! I wish to know the truth about renunciation and abandonment distinctly.

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Copyright © by Hindu Books Universe All Right Reserved.

Published on: 2003-07-17 (1697 reads)

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