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35. (The system) of the Lord (must be disregarded), on account of inappropriateness.
So far it has been shown that the doctrines of Kapila, Kanada, Sugata, and the Arhat must be disregarded by men desirous of final beatitude; for those doctrines are all alike untenable and foreign to the Veda. The Sutras now declare that, for the same reasons, the doctrine of Pasupati also has to be disregarded. The adherents of this view belong to four different classes--Kapalas, Kalamukhas, Pasupatas, and Saivas. All of them hold fanciful theories of Reality which are in conflict with the Veda, and invent various means for attaining happiness in this life and the next. They maintain the general material cause and the operative cause to be distinct, and the latter cause to be constituted by Pasupati. They further hold the wearing of the six so-called 'mudra' badges and the like to be means to accomplish the highest end of man.
Thus the Kapalas say, 'He who knows the true nature of the six mudras, who understands the highest mudra, meditating on himself as in the position called bhagasana, reaches Nirvana. The necklace, the golden ornament, the earring, the head-jewel, ashes, and the sacred thread are called the six mudras. He whose body is marked with these is not born here again.'--Similarly the Kalamukhas teach that the means for obtaining all desired results in this world as well as the next are constituted by certain practices--such as using a skull as a drinking vessel, smearing oneself with the ashes of a dead body, eating the flesh of such a body, carrying a heavy stick, setting up a liquor-jar and using it as a platform for making offerings to the gods, and the like. 'A bracelet made of Rudraksha-seeds on the arm, matted hair on the head, a skull, smearing oneself with ashes, &c.'--all this is well known from the sacred writings of the Saivas. They also hold that by some special ceremonial performance men of different castes may become Brahmanas and reach the highest asrama: 'by merely entering on the initiatory ceremony (diksha) a man becomes a Brahmana at once; by undertaking the kapala rite a man becomes at once an ascetic.'
With regard to these views the Sutra says 'of pati, on account of inappropriateness.' A 'not' has here to be supplied from Sutra 32. The system of Pasupati has to be disregarded because it is inappropriate, i.e. because the different views and practices referred to are opposed to one another and in conflict with the Veda.
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