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The idea of founding the Rashtriya Swayamsevak Sangh was conceived at a time when self-oblivion had overtaken the society. The struggle for political independence occupied the minds of people; this was but natural. However, what was askew was the tacit assumption that the advent of freedom would automatically usher in a revival of genuine nationalist values which had perforce receded during foreign rule. Looking to the West as the pinnacle of civilization, irrationally perpetuating the Britishers' self serving theories of the 'White Man's burden'; that the Hindus were 'a nation-in-the-making', that the Hindus had achieved nothing of significance in the past, that Westernisation was the only hope for 'the dying race' that were the Hindus; unquestioning acceptance of myths floated by Westerners even in the name of history (e.g., that the Aryans came from outside), that life in Bharat was and had always been at a near primitive state; - acceptance of such numerous myths had virtually become mandatory for anyone with the slightest pretensions to education or intellectuality.
That this breed still claims adherents even four and a half decades after Independence bespeaks the intensity of the overarching colonial legacy.
All the father-figures of national renaissance from Swami Vivekananda to Lokmanya Tilak and Mahatma Gandhi had laid great stress on the fact that releasing the society from such mental thraldom was as necessary as throwing out the imperialist rulers.
While efforts to hasten political independence were being pursued in various forms, there were few or no sustained efforts for restoration of the Hindu psyche to its pristine form. Indeed, it is the latter which should constitute the content or core of freedom.
Such was the backdrop for envisioning a country wide movement such as the Rashtriya Swayamsevak Sangh.
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