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17. And on account of the existence of that which is posterior.
On account of the existence of the posterior, i.e. the effect existing in the cause--for this reason also the effect is non-different from the cause. For in ordinary language as well as in the Veda the effect is spoken of in terms of the cause; as when we say, 'all these things--jars, platters, &c.--were clay only this morning'; or when the Veda says, 'Being only was this in the beginning.'
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