Virtues (Sadhak And Sathi) A Jain Book
Forgiveness (Kshama) |
Forgiveness, a unique part of our religion, prevents emergence or the rise of anger in one's self, inspite of the outside forces that can get you angry.
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Charity (Dana) |
In the normal course, charity lies in giving away one's wealth and possessions, with the idea of cooperating and encouraging any noble activity.
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Tolerance (Shahan-Shilata) |
Tolerance is defined as voluntary endurance of inconveniences pertaining to the mind, speech and body, in a spirit of equanimity, so that a person attains to purity of soul.
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Silence (Mauna) |
Silence is abandonment of speech, conversation etc. with a right knowledge and spiritual advancement in view. This is a very important part of spiritual progress.
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Humility (Vinaya) |
Humility is internal and devotional respect towards those personalities and objects deserving respect.
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Contentment (Santosh) |
Contentment is a state in which even when subjected to various longings and temptations in day-to-day life, one remains unruled and satisfied.
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Compassion (Karuna) |
A feeling of self-affiction (suffering) produced in our heart, on seeing the various types of miseries and calamities suffered by other creatures of the universe is known as compassion.
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Renunciation (Tyaga-Dharma) |
Voluntary association with anything except your Soul (Atma), be omes instrumental in disturbing the Spiritual progress (Sadhana) of an aspirant (Sadhaka).
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Truthfulness (Satyanistha) |
Truth is what is genuinely true. One who has full faith in this truth, one who accepts it, is a truthful person and his best feeling is truthfulness.
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Principle Of Karma (Karmana Niyamo) |
In the realm of spiritual science, the place of the rules of one's actions i.e. Karmas is even higher than the place of the law of gravitation in physical science.
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Self Control (Samyam) |
Self-control may be defined as the discriminative restraint of the adverse inclinations of the senses and the mind with a view to self purification in life.
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Virtues of Others (Guna-Pramod) |
Guna pramod or delight over the virtues of others as defined as a state of experience of real joy and enthusiasm over virtues of other persons, which are of better qualities than ones own.
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