FreeIndia.Org FreeIndia.Org FreeIndia.Org FreeIndia.Org
Home Book Talk Recommendations Bibliography Astrology HinduShops Gifts to India
Books By Subjects
Introduction And References
Temples And Legends of India
Hindu Scriptures
Stories
History
Social And Contemporary Issue
Dharma And Philosophy
Art
Worship
Philosophy And Commentaries
Hindutva
Organizations
Featured Book Authors
David Frawley
Dr. A. V. Srinivasan
Raja Gopala Chari
Dr. Krishna Bhatta
Advertisements
Chintan
Dr. David Frawley
Prof. Lata Jagtiani
Dr. Krishna Bhatta
Su.Sh Aditi Banerjee
Sh. Santhana Gopal
Dr. A.V. Srinivasan
Dr. Satish Modh
Dr. Raja Roy
Dr. Nachiketa Tiwari
Sh. Ed. Vishwanathan
Prof. Subhash Kak
Prof. Romesh Diwan
Dr. N. S. Rajaram
Vinay Sahasrabuddhe
Sh. Sudhir Birodkar
Sh. Devant Maharaj
Bookstore
Today's Best Selling Hindu Books from Amazon.com
Best Selling Yoga Books
Books about Gurus
Jain Books
Sikh Books
Eastern Religions Best Sellers
Books in the News
Special Sections
Biographies
Temples And Legends of India
Culture Course
Advertisements
HinduNet Signature Merchandise
First Prapathaka




Page: 1/13


Hindu Books > Hindu Scriptures > The Upanishads > The Upanishads Volume. I > Khandogya-Upanishad > Khandogya-Upanishad Part 1 > First Prapathaka

KHANDOGYA-UPANISHAD Part 1

FIRST PRAPATHAKA

First Khanda

1. Let a man meditate on the syllable Om, called the udgitha; for the udgitha (a portion of the Sama-veda) is sung, beginning with Om.

The full account, however, of Om is this:-

2. The essence of all beings is the earth, the essence of the earth is water, the essence of water the plants, the essence of plants man, the essence of man speech, the essence of speech the Rig-veda, the essence of the Rig-veda the Sama-veda, the essence of the Sama-veda the udgitha (which is Om).

3. That udgitha (Om) is the best of all essences, the highest, deserving the highest place, the eighth.

4. What then is the Rik ? What is the Saman? What is the udgitha ? This is the question.

5. The Rik indeed is speech, Saman is breath, the udgitha is the syllable Om. Now speech and breath, or.Rik and Saman, form one couple.

6. And that couple is joined together in the syllable Om. When two people come together, they fulfil each other's desire.

7. Thus he who knowing this, meditates on the syllable (Om), the udgitha, becomes indeed a fulfiller of desires.

8. That syllable is a syllable of permission, for whenever we permit anything, we say Om, yes. Now permission is gratification. He who knowing this meditates on the syllable (Om), the udgitha, becomes indeed a gratifier of desires.

9. By that syllable does the threefold knowledge (the sacrifice, more particularly the Soma sacrifice, as founded on the three Vedas) proceed. When the Adhvaryu priest gives an order, he says Om. When the Hotri priest recites, he says Om. When the Udgatri priest sings, he says Om, -- all for the glory of that syllable. The threefold knowledge (the sacrifice) proceeds by the greatness of that syllable (the vital breaths), and by its essence (the ablations).

10. Now therefore it would seem to follow, that both he who knows this (the true meaning of the syllable Om), and he who does not, perform the same sacrifice. But this is not so, for knowledge and ignorance are different. The sacrifice which a man performs with knowledge, faith, and the Upanishad is more powerful. This is the full account of the syllable Om.




Next Page (2/13) Next Page


First Prapathaka
First Khanda
Second Khanda
Third Khanda
Fourth Khanda
Fifth Khanda
Sixth Khanda
Seventh Khanda
Eighth Khanda
Ninth Khanda
Tenth Khanda
Eleventh Khanda
Twelfth Khanda
Thirteenth Khanda
Advertisement


This site is part of Dharma Universe LLC websites.
Copyrighted 2009-2014, Dharma Universe.