151. Far from his dwelling let him remove urine (and ordure), far (let him
remove) the water used for washing his feet, and far the remnants of food and the water from
his bath.
152. Early in the morning only let him void faeces, decorate (his body), bathe, clean
his teeth, apply collyrium to his eyes, and worship the gods.
153. But on the Parva-days let him
go to visit the (images of the) gods, and virtuous Brahmanas, and the ruler (of the country), for
the sake of protection, as well as his Gurus.
154. Let him reverentially salute venerable men
(who visit him), give them his own seat, let him sit near them with joined hands and, when they
leave, (accompany them), walking behind them.
155. Let him, untired, follow the
conduct of
virtuous men, connected with his occupations, which has been fully declared in the revealed
texts and in the sacred tradition (Smriti) and is the root of the sacred law.
156. Through virtuous
conduct he obtains long life, through virtuous conduct desirable offspring, through virtuous
conduct imperishable wealth; virtuous conduct destroys (the effect of) inauspicious marks.
157.
For a man of bad conduct is blamed among people, constantly suffers misfortunes, is
inflicted with diseases, and short-lived.
158. A man who follows the conduct of the virtuous, has faith
and is free from envy, lives a hundred years, though he be entirely destitute of auspicious
marks.
159. Let him carefully avoid all undertakings (the success of) which depends on others;
but let him eagerly pursue that (the accomplishment of) which depends on himself.
160.
Everything that depends on others (gives) pain, everything that depends on oneself (gives)
pleasure; know that this is the short definition of pleasure and pain.
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