The place is
literally strewn with various broken images. There is a broken Haragauri image under a
tree. The late Mahamahopadhyaya Hara Prasad Shastri, a great scholar had given his opinion
that this image was an ancient one and most probably damaged by Kalapahar. There is a
Bhairav image that was picked up by Khaki Baba, another Tantrik Sidhapurush and was
installed by him. Bakreswar was verily at one time a confluence of Saivism and
Shaktism.The following account of the springs and temples by Mr.F.H.B. Skrine, a former
Collector of Birbhum, is interesting as a record of local legends and popular beliefs.12
"Once upon a time, the renowned sages Subrita and Lomas received an invitation to
attend the sayambar or marriage rites of Lakshmi. On their arrival at the hall of
ceremonies the attendant host, a slight that his companion resented by incontinently
quitting the assembly, welcomed Lomas first. So fierce, indeed, was his anger that his
limbs assumed ungraceful curves in no less than eight places, whence he took the
cognomen of Astabakra. Thus disfigured and disconsolate, he wandered till he arrived at
Kasi (Benares) intent on worshipping Siva. He was
then informed that his prayers could not be answered till they were offered at an
undefined spot named Gupta Kasi (the hidden Banares) in the distant remain of Gaur
(Bengal). Astabakra's pilgrimage therefore took an eastern direction and ended at
Bakreswar, where he adored Siva for ten thousand years. The god, touched by the
persistence of his votary, declared that those who worshipped. Astabakra first and himself
afterwards would be vouchsafed an endless store of blessings. Viswakarma, the architect of
the gods, received a command to erect a temple on the auspicious spot, and a stately
shrine soon rose on the eastern shore of the river Bakreswar containing two graven images,
the larger of which represented Astabakra.
12Birbhum District Gazetteer by L.S.S. O'Malley
(1910). |