Major Sections
The Hindu Phenomenon

AYODHYA : A HISTORICAL WATERSHED

Pandit Nehru almost never used the phrase composite culture. His was a more organic view of culture and civilization. He believed in, and spoke of, cultural synthesis which, if all, could take place only within the old civilizational framework since Islam did not finally triumph. Pandit Nehru also wrote and spoke of the spirit of India asserting itself again and again. Surely, that spirit could not be a composite affair. In the Maulana Azad memorial lecture (mentioned earlier) he also spoke of different cultures being products of different environments and he specifically contrasted tropical India with the deserts of Arabia. He even said that a Hindu-Muslim cultural synthesis had not been completed when other factors intervened. Apparently he was referring to the British Raj.

This should help dispel the impression that the Nehru era was a continuation of alien rule intended to frustrate the process of Indianization of India. This charge is not limited to his detractors. It is made by his admirers as well, though, of course, indirectly and unknowingly. They pit secularism against Hinduism which is plainly absurd. Hindus do not need the imported concept of secularism in order to be able to show respect towards other faiths. That comes naturally to them. For theirs is an inclusive faith which provides for every form of religious ex- perience and belief; there can be no heresy or kufr in Hinduism.

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About Ayodhya : A Historical Watershed
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Notes & References