Hinduism Doctrine And Way Of Life
Major Sections
Books By Rajaji

CONCLUSION

The call of ultimate reality heard in the recesses of noble hearts is by itself something which has led earnest seekers into the transcendental. Those who have drunk deep of the awe and beauty of the universe and to whom the lofty achieve- ments of science have revealed extended horizons and as yet undiscovered realms of enchantment  cannot find satisfaction in shallow faiths and crude anthropomor- phism. The mysticism involved in Vedanta relates the good life to truth and science. The conflict between religion and science is replaced and healed by harmony and integrated thought.

To go back to what we started with, religions that contradict the conclusions of science cannot but degenerate into formalism and hypocrisy. And if human happiness depends on doing away with indifference, and economic re-organization is to be based on the stable foundation of widespread moral faith and culture and if the compulsion of the State is to be  supported by the willing cooperation of men and women, Vedanta has contribution to make to enduring civilization. Vedanta offers a religious faith that can have no quarrel with the scientists who work in the laboratory or with the geologists who do research in the history of the physical world, and yet it offers’ a firm spiritual foundation for the just polity of a new world. 

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