The distribution of the benefits of
wealth among relatives and other dependants is not merely laid down as a moral virtue, but
is justified as a plan of life with an aim. It secures happiness for society by the
intrinsic joy of helpfulness and by mutual support against common dangers. Go to the crow
and learn, thou selfish man, says the poet.
The crow does not hide it when it finds
something to pick and eat, but calls its fellows and then starts eating. Prosperity comes
only to men who develop this disposition.
Those relatives that go away for some
reason will come back as soon as you have discovered in yourself the cause of their
desertion and the defect is removed.
So if relations desert you, you should not
blame or bate them, but examine yourself and take steps to remove the cause.
If any go away but come back not for
affection but for a known selfish object of there own, the king should not on that ground
summarily reject them. He should do what they want, but before taking them back into
confidence test them. |