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Kural - The Great Book Of Tiru-Valluvar
Kulapati 's preface

Author

Foreword

Preface To The Original (Rochouse) Edition

Preface To Revised Edition Of Kural

Dharma

The Good House Holder

The Life - partner

Children

A Loving Disposition

An Open House

The Soft Word

Gratitude

Rectitude

Self - Control

The Regulated life

Unlawful Life

Forbearance

Do Not Envy

Do Not Covet

Speak Not ill Of Others

Avoid Worthless Talk

Conscience

Social Cooperation

Helping The Poor

Public Esteem

Compassion

Eat No Meat

Penance

Impure Life

Truthfulness

Against Anger

Do Not Cause Harm

The Fleeting World

Renunciation

True Knowledge

Renouncing Of Desire

The Law Of Karma

Vigilance

Industriousness 

The Strenuous Life

Fortitude

On Learning

On Being Unlettered

Knowledge Through Listening

On Friendship

Folly

Guard Against Deceivers

A Warning 

On Lust And Wine And Gambling

On The Art Of Healing

Self Respect

Glory

Looking After The Tribe

Niggardliness

Repugnance To Evil

Unscrupulous Men

On Agriculture

On Poverty

Labour

The Prosperous State

Action

Judging The Time

Tactics

Choosing The Executive

Good Ministers

Good Birth

Nobility

Just Rule

Oppression And Misrule

Penalties

The Good Minister

Resoluteness

On Spies

The Art Of Persuation 

Assembly Work

The Moral Law

The Dangers Of The Palace

A Prosperous Nation

Fortifications

A Well Filled Exchequer

Efficiency In Action

The Offensive

The Army

Valour

About Envoys And Messengers

Enemies

On Citizenship

Major Sections
Books By Rajaji
Ramayana Mahabharata

Bhagavad Gita

Bhaja Govindam

Kural

Upanishads

Hinduism Doctrine And Way Of Living

VALOUR

In beautiful relief against the general didactic style of Kural, here and there we land on sparkling poetry.

Do not challenge my commander. Many are those who stood against him and stand now in stone.

We see here that the custom of setting up memorials in stone for those killed in battle was prevalent. It seems from the reference that the stone memorial was raised on the field of battle, and the victors did this as much out of pride as an act of chivalry for the opponents who fell in battle.

It is better even to miss the arm hurling the javelin at an elephant than to throw it successfully at a hare running in the jungle.

I.e., it is not worthy of a soldier to attack a weak and helpless toe, so I let you go. This is desoppus to be addressed by the victor when he withdraws from pursuing the enemy.

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Kural
About Valour
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