During
the Maliabharatha period, it was on this punya bhoomi many a
historic event took place - visiting of it times numberless by the
Yadavas with their kith and kin cm auspicious occasions, why, they
met their death here only. In the post-Yadava period, due to the
spread of Buddhism many
changes altered the conditions, yet the cult of Saivism could not be
suppressed. When Chandra Gupta Mourya was in throne, he revived the
Vedic cult and installed the first Jyotirlinga in the temple and its
prominence spread to four corners. The Sungas, Sakas and Guptas, who
succeeded them later continued the practice and patronized with rich
donations and renovations.
The
trouble from the Mlechchas started in 770, when Jummid, the Arab
General defeated the emperor Sailaditya. Considerable damage was
done, but the Hindu kings ruling then and later withstood the
challenge and maintained the pristine purity of the shrine and its
traditions. The darkest period of the temple's agonizing history
began with entering of Mohammad Gazani in 1026 A.D. His inhuman
religious bigotry caused incalculable damage to the temple and its
worshippers. He empited vials of hatred and intolerance on the
innocent civilians and mute gods in such demonic way that history
cannot show such similar raids. He
flung open the
hell gates and the paisachika krityas that followed cannot be
clothed in any language decent. Blood reddened the entire soil, and
smoke covered the sky and hid the moon. The fabulous booty - the
inestimable wealth of the temple was carried by twenty thousand
camels and thirty thousand horses. The sacred Linga was smashed to
pieces and the vaults overflowing the rare jewels were emptied. The
loss can be expressed only in astronomical figures.
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