Emerging out from the court she tore
off her left breast and threw it in the streets fox total annihilation. She then
appeared more fierce than Bhadrakali, fuming with rage and fluttering in
uncontrollable emotion. Leaving the burning, Madurai behind, she reached
Chenkunnu in distant Kerala and committed self immolation to join her departed
Lord in heaven.
The reigning king Senguttuvan considering her as the incarnation
of Mother Kali decided to erect a fitting memorial with all due publicity. Being
a king famous for his theistic leanings, he made a beautiful image of Kannaki
from a superior stone brought by himself from the; Himalayas on his successful
return from the conquest of the North, and installed it in the temple. He raised
Kannaki to the level of divinity and praised her as the kodungallur Amma and the
guardian deity of the Chera, worthy of eternal soulful adoration. His
deification reached finale with the consecration of her image with unusual pomp
and splendour, attended by many outstanding kings and monarchs including the
reigning dignitaries like the King of Ceylon, Gajabahu.
And treasuring up her
material remains in a secret chamber in the garbhagriha of MOTHER Kali. A
befitting honour! And a memorable memorial!! By honoring that immaculate chaste
Sati, he honoured his well-nurtured culture, so is honoured by the future
generations. His eldest brother Ilango Adigal immortalised this remarkably
divine Kannaki Kovalan romance in his celebrated work Silappadikaram, which is
as popular as the epics of our Punya Bharat. This epic rightly establishes that
chastity was not monopolized by the Vedic women, nor is it a mirage. Ilango
Adigal immoralised
himself with this imperishably glorious work too. Are not pen and book superior
to the spirit and matter?
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