Religious Minorities
The problem of religious minorities, particularly muslim
religious minorities, is the most complicated. Religion
being the foremost centre of their faith and the
contentions of Islam being "Millat and Kufr", "Dar-ul- Harb", their peaceful
co-existance based on equality with non-muslims has not been possible anywhere in the world.
Where muslims are in majority, or where governmental
power is in their hands, their attitude towards the non-
muslims is oppressive. Where they are in minority, their
attitude is disruptive. This thing applies to some extent
in the case of followers of other semetic-religions -
Christianity and Jewism also. But the jews have since
concentrated themselves in Israel alone, and a large part
of Christians have since modernised and humanised their
religion to some extent.
There has been some difference in the approach of
democratic countries and communist countries in regard to
minorities. Democratic countries like U.S.A. and U.K.
have adopted the Hindu principle of Equality of
treatment for all religions. They allow equal
concessions to the followers of all ways of worship and
provide common law and equality before law to all
citizens in their countries. As such, those states are in
practice secular or unconcerned with religion,
although they are declared or undeclared Christian
states. But such states also are specially alert in
respect of muslim minorities, because the Christian
population and rulers of those states better understand
the true nature of Islam. There are historical reasons
behind it. World wide conflicts continued for centuries
between Christian and Islam. After the First World War,
when Islam had become a very weak political power, and
communism had emerged as a new challenge to Christianity
and democracy, the conflict between Islam and
Christianity had slightly come to a stand still.
Communism had taken the place of Islam. Communism and
communist countries had become the first target of
Christianity and Christian states.
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