Major Sections
The Hindu Phenomenon

Appendix 2 - Islam And The Nation Concept

Again, philosophic materialism unrelieved by the residue of Christianity in the shape of humanism. Again, philosophic materialism must not be confused with this- worldliness. This-worldliness without the philosophic underpinning is defensive; it seeks to cover itself behind some facade. Philosophic materialism (secularism) is self-confident and aggressive. Powerful battalions are ranged behind it in the form of modern scientists, technologist and what not.

This story began with the Renaissance, if not much earlier, with St. Thomas Aquinas (who replaced Platonic categories with Aristotelian ones and thus exposed Christianity to split and erosion from within), proceeded via the Reformation when the so-called individual conscience came to be accorded primacy over the collectivity, and got consummated in the French Revolution, preceded and followed by debunking of all tradition, glorification of the individual, of change, of material comfort, of speed and the whole rigmarole called modernism. Neither the nation concept nor the secularism concept stands by itself. Both are integral parts of a complex framework of which religion, any religion, can constitute only a marginal component.

 


Notes And References

     

  1. Gai Eaton, Islam and the Destiny of Man, George Allen and Unwin, London, 1985.

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About Appendix 2
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