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Mata Kanakadurga of Vijayawada
Index Author
Invocation Introduction
Uniquenss Name And Dderivation
Antiquity Sources
Antiquity of Indrakila Mount Skanda Purana
Kiratarjuna Episode Indrakila - Its supremacy
River Krishna And Its Glory Descent
The Daivam Aspect Mother Sati's Episode
Episode of Mahishasura Rambhu And Karambhu Legend
The Temple Archamurthi
Festivals Mother's Miracle And...
Timings of Darsana Temple Administration
Places of Itinerary Interest On Pushkaram
Particulars of Pooja... Trisaktipeetam
Major Sections
Temples Of India
Lord Siva To Be Adored The Devalayas Of Karnataka
Palani Dhandhayudhapani The Kovils Of Kerala
The Temples of North-West India Temples For The Triple Sects
Mata Kanakadurga of Vijayawada The Legend Of Mata Kanyaka Parameswari
The Temples Of North-East India Mantralya Mahakshetra
The Aalayas of Andhra Pradesh The Mandirs Of Maharastra
Mighty Atoms For Tiny Tots Lord Siva Of Sri Kalahasthi
Bhagawan Vithoba Of Pandharpur Bizarre Beliefs And Odd Traditions
Asoka Priyadarsin The Mother Of Melmaruvathur And Her Miracles
Vishnu Mayam Jagat Sarvam Sakti Mayam
The Temples Of Tamilnadu Hindu Ethos In Capsules - Vol I

Hindu Ethos In Capsules - Vol II

Hullo Tirupathi !
Uthuthshta Govinda Cum Jo Jo Mukunda The Miracles Of Gods For The Debacles Of Humans
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MOTHER KANAKADURGESWARI OF VIJAYAWADA

It runs-Ganga visits Krishna, according to legends, every night in the form of the blackest crow and leaves in the morning as the whitest swan. Its symbolical meaning goes to prove that on account of taking bath by the sinners in large numbers during the day, Ganga becomes tainted and turns as dark as crow, and when it bathes in the Pavana Krishna, its sins are washed off and turns whitest. Another! Its import though same, evidence is concrete and striking. It appears once there was a brahmin woman notorious for her sensuality; she used to enjoy sex with different kinds of people in the night and take bath in the Ganges early in the morning to wash off the- sins of prostitution. Mother Ganga was contaminated by the sins of that vyabhicharini and was becoming crow by the night. So, she was coming to Krishna for purification. When bathed here she was becoming pure again. So it has a place higher than the Ganga. If the terms of comparison are stretched further, its glorious splendor becomes apparent and pre-eminence even at the stage of descent to this world.

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About River Krishna And Its Glory
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