Content
with what comes to him of itself, having transcended the pairs of
opposites, free from hatred, facing with equal composure success and
failure, though acting he does not create bonds for himself.
IV-22
Sacrifices are
prescribed in the Vedas, but, by a bold though gentle process of
interpretation, the Gita evolves the idea that the essence of
sacrifice is not ceremonial but the giving up of selfish desires.
Sacrifices, the Gita says, may take various forms according to the
true interpretation of the Vedic teachings. All sacrifices involve
activities. This, again, is a reason why action should not be given
up but just liberated from the trammels of desire and shaped into
sacrifice. After thus broadening the definition of Sacrifice, the
Gita says:
The food that remains
after sacrifice gives immortality. Those who eat it go to the
changeless Brahma. He who does not sacrifice gains nothing even in
this Iife; not to speak of the life beyond.
IV_31
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