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Ramayana
Index of Ramayana Author -C.RajaGopalachari
Kulapati's Preface Preface
The Conception Sage Viswamitra
Trisanku Raama Leaves Home
Raama Slays The Monsters Seetha
Bhageeratha And The Story Of Ganga Ahalya
Raama Wins Seeta's Hand Parasuraama's Discomfiture
Festive Preparations Manthara's Evil Counsel
Kaikeyi Succumbs Wife Or Demon?
Behold A Wonder! Storm And Calm
Seeta's Resolve To The Forest
Alone By Themselves Chitrakoota
A Mother's Grief Idle Sport And Terrible Result
Last Moments Bharata Arrives
Intrigue wasted Bharata Suspected
The Brothers Meet Bharata Becomes Raama's Deputy
Viraadha's End Ten Years Pass
The Soorpanakha Episode Kamban's Soorpanakha
Khara And His Army Liquidated The Path Of Ruin
The Golden Stag The Good Bird Jataayu
Closely Guarded Raama Disconsolate
A Second Father Dies Left Eyelids Throb
He Sees Her Jewels Sugreeva's Doubts Cleared
The Slaying Of Vaali Taara's Grief
Anger And Reconciliation The Search Begins
Son Of Vaayu The Search In Lanka
Seeta In The Asoka Park Raavana's Solicitation
First Among The Astute Seeta Comforted
Seeta And Hanumaan Inviting Battle
The Terrible Envoy Hanumaan Bound
Lanka In Flames A Carnival
The Tidings Conveyed The Army Moves Forward
Anxiety In Lanka Raavana Calls A Council Again
Vibheeshana The Vaanara's Doubt
The Doctrine Of Surrender And Grace The Great Causeway
The Battle Begins Seeta's Joy
Serpent Darts Raavana's Defeat
The Giant Is Roused Is This Naaraayana Himself?
The Death Of Indrajit End Of Raavana
The End Epilogue
Glossary  
Major Sections
Books By Rajaji
Ramayana Mahabharata

Bhagavad Gita

Bhaja Govindam

Kural

Upanishads

Hinduism Doctrine And Way Of Living

ANXIETY IN LANKA

Now let us leave Raama and his host here and go back to Raavana. Great poets in all languages delineate with sympathy even
their bad characters allowing gleams of goodness to shine through occasionally, for nature has not made anybody wholly and unredeemably evil.

The poet's aim is to direct the reader's mind into the path of Good, the saatvik way. For this purpose they use all their skill and power in developing even their raajasik and taamasik characters.

The reader who is held by raajasik and taamasik qualities, naturally tends to sympathise with such characters; much more so readers below the average who are untouched by the saatvik element.

They would regard the deeds of the hero and other saatvik characters as mere fiction invented for blind worship, and identify themselves with the raajasik and taamasik characters and even
claim these as their own kith and kin. They would find themselves attracted by such characters and follow their doings with
considerable interest.

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Ramayana
About Anxiety In Lanka
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