It gives rise to
those conditions of a man's existence, which he cannot get over,
however hard he may try. We cannot, for instance, get over our sex or parentage or the
colour of our skin in this life. We cannot jump out of the bodies, which we have inherited
from our parents. As far
as such things are concerned, every one will admit that man is a creature of
circumstances. Therefore our ancients said that only being experienced. Samcita karma is
the name given to the accumulated karma of all the previous lives of a man, which has
determined his present character and innate tendencies.These
are not unalterable like sex and parentage. It is possible to reform our
character and uproot our evil tendencies by well-directed moral effort and suit able
education. Samcita karma, unlike Prarabdha karma, could be expiated by penance and could be
totally destroyed by jnana. Lastly, Agami karma is that karma which is being created now
in the present life. Its fruits will come to us in a future life. It is entirely in our
hands.
As we sow so shall we reap. If our thoughts are pure, our
action righteous and our desires unselfish, we create for our selves conditions which will
accelerate our movement towards perfection. If, on the other hand we sin, penal
blindness will overtake us, and we shall go down in the moral scale of Samsara and suffer
for it in the lives to come, till retributive justice brings us to our
senses. Thus Samsara
is like a vast educational system where the master allows his pupils to educate themselves
by seeing the natural consequences of their actions, while he is always present to
advise, to help and to save. |