Essence Of Hinduism
Major Sections

HINDU ETHICS

It gives rise to those conditions of a man's existence, which he cannot get over,
however hard he may try. We cannot, for instance, get over our sex or parentage or the colour of our skin in this life. We cannot jump out of the bodies, which we have inherited from our parents. As far
as such things are concerned, every one will admit that man is a creature of circumstances. Therefore our ancients said that only being experienced. Samcita karma is the name given to the accumulated karma of all the previous lives of a man, which has determined his present character and innate tendencies.

These are not unalterable like sex and parentage. It is possible to reform our
character and uproot our evil tendencies by well-directed moral effort and suit able education. Samcita karma, unlike Prarabdha karma, could be expiated by penance and could be totally destroyed by jnana. Lastly, Agami karma is that karma which is being created now in the present life. Its fruits will come to us in a future life. It is entirely in our hands.

As we sow so shall we reap. If our thoughts are pure, our action righteous and our desires unselfish, we create for our selves conditions which will accelerate our movement towards perfection. If, on the other hand   we sin, penal blindness will overtake us, and we shall go down in the moral scale of Samsara and suffer for it in the lives to come, till retributive justice brings us to our senses. Thus Samsara is like a vast educational system where the master allows his pupils to educate themselves by seeing the natural consequences of their actions, while he is always present to advise, to help and to save.

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About Hindu Ethics
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