Compositionally speaking, the mural has been divided into horizontal and
vertical sub-divisions, their backgrounds being painted in a variety of colors, namely,
dark grey, slate grey, royal blue, navy blue, almond color, pate green, bottle green,
maroon, orange and red. The coloured backgrounds also act as smooth bases for the
compositions painted on them. For example, when the background is green, the dress of the
Devi in the foreground is in red; when the background is in blue, yellow and orange
predominate in the foreground. When small self-contained cameos are painted on the
background, the effect is one of total harmony as seen in a painting of a woman sitting in
her house. The strips of different backgrounds blend harmoniously with each other. The
colors used in the Devi mural do not, however, have the translucent finish of the Shogi or
the Narmadesvara temple murals at Sujanpur Tira; nevertheless the colors used have been
given in their rendering a quality of vigor and vitality."*
In Chamba the temple of Devi-ri-Kothi appears
to have been built in 1754 but the paintings are of later origin, possibly, in the first
quarter of the 19th century. The temple is dedicated to Devi and has the themes of legends
of the Devi or Durga painted. But there are also some paintings about Lord Krishna and the
Gopis. Incidentally the Rangmahal palace of the Raja has the largest number of paintings
in the bills some of which are about the legends of Krishna, Rama and Siva. There is
distinct Rajasthani influence in the paintings.
We are not much concerned here regarding the
technique, form and style of the wall-paintings and would not discuss "if the
paintings were part of a harmonious creation of art or were primarily intended to be
decorative" which has been dealt with by the critics including Dr. Mira Seth.
*wall painting of the Western
Himalayas by Dr.Mira Seth,(1976),(page,77-78) |