This
envisages the payment of a ceretain amount to the priest who decks out the image in
ceremonial robes and ornaments and performs a worship consisting of more 1upacharas
than usual, in the name of the donor. So also food is served to the priests as another
form of gift to the god, although rather indirect. Then there is the vow that on the
fulfilment of the favour asked for the devotee would perform the rite of circumambulation
so many times every day for so many days of the year.There is a form known as tali
uchalne. A dish is filled with dried coconut and haladi i.e. turmeric and is lifted
three times over the head and the slogan khandobacha yelkot, sadanandacha yelkot is
repeated three times.
Some people bind themselves to make a
pilgrimage to this kshetra on some fixed days for so many months or years. Some carry jars
filled with water and pour it on the image for a fixed number of days. concerts are held
during the night in which the vaghes and muralis dance and sing devotional songs. As has
been already mentioned some structure is built in or around the temple such as a dipmala
or an archway or images of Khandoba or Mhalsa donated to the temple, in stone or metal,
sometimes in precious metal. All these are milder forms of a navas and very similar forms
would be found at other shrines.
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