This
worship was popularized by Nagar Brahmins, who enjoyed political
ascendancy in 8th century A.D. It is said that the present temple
was built by them then. The Nagar Brahmins as records corroborate
worshipped Ambaji in an especial manner worthy of emulation. 'they
established special sanbhas in Sravan and I3hadrapad, the most
auspicious months for the MOTHER and celebrated festivals in
grandiose manner that brought them honour and recognition. Their
present position and prestige are entirely due to the ardor they
displayed then, and it is still continuing. The rulers that
succeeded them ruling the Danta territory, as it was called then,
accelerated it with fitting endowments and building activities. Many
of the kshatrapa, Vallabi and Solanki kings were Saivates and
endeavoured their best to propagate Sakti and Pasupata cults with
equal fervour. So it is no wonder that for four centuries from 10th
to 14th Gujarat became the strong hold of Siva and Sakti cults. The
temples of Somanath and Ambaji stand as the exemplary hold they had
over both mass and class of bygone days.
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