These two temples built on the bank of Chandrabhaga
river in memory of that Bhaktajana parijata and Pitriseva parayana have been
luring lakhs of devotees since time immemorial. They have several other unique
features that brought to the state of Maharashtra a glittering feather to the
envy of many more making similar claims.
For,
this temple of Panduranga Vittal, among all in the state is holding the greatest
sway over the class and mass of the Marathi theistic community; it is to this
temple Varakari Sampradaya started and spread far and wide; it is to this temple
several palanquins of great saints come yearly once; it is here in this temple
casteless, classless oneness emerges and receives full honours; and it is into
this deity many illustrious saints, like Jnaneswar, Tukaram, Namdev merged; it
is this archamurthi revealing himself in the form of Omkar; it is this deity
standing on the brick awaiting his devout bhakta Pundarik to come and receive
boons; it is this deity deemed to be the typical symbol of Marathi religious
life; it is this deity that was carried away to Vijayanagara by Sri Krishna
Devaraya; it is to this deity, rulers from Karnataka made lavish
endowments.
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