When confided to
Vinayaka, her eldest son he suggested to cut off Siva's jatas the seat of Ganga
for solution. Mother Parvati resented at it, for her Lord should not be
deformed. Then they took recourse to a strategam - sending out Ganga through
human agency. Vinayaka with the aid of Varuna created an artificial famine on
earth - everywhere except near Gautam's asram. So all ascetics came to him for
shelter. He happily accepted to play host. It went on for years. During then,
one day, by chance he drove out a cow eating away grain in his asram with a
bunch of Kusa grass. It died as planned by Vinayaka and his party. So he was
charged with killing of cow - a grave sin. To be absolved of it, only Gangasnana
was prescribed. Anon he began penance invoking Siva's grace. Yugas passed. He
stood against several attempts of seduction even by Mother Parvathi sending her
maid Jatika to disturb his penance when the celestial beauties returned crest -
fallen. Gautam's austerity brought Siva down. When Gautama was asked to name his
intention, he expressed that Mother Ganga should come down from her place and
flow here to enabling him bathe in her for getting absolved of the sin of
Gohatya. Gratified, he bade Ganga to flow down. Though unwilling to leave her
Lord, Ganga started flowing. Gautami bathed in it and was cleansed of his sin.
Thenceforth, Ganga was called Gautami after
the originator. Thus Mother Parvati got rid of her Savati for ever. It did
inestimable help to the land; for, Ganga with her perennial flow turned the
deserted land into fertile soil, feeding thereby millions of people with bumper
crops rised on the either side of its course, covering hundreds of miles.
Godavari descended thus on the 10th of the bright half of Magha during the reign
King Mandhata established for itself a highly coveted place among the rivers,
and its basin gave asylum to several human species, who brought immortal fame to
Mother Bharat. Now remains the visit to the temple of Tryambakeswar.
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