HISTORICITY
It
is quite astonishing that history seems silent over the origin and expansion of
the holy shrine. It is only the Vedas that enshrine certain references to the
sanctity of this place, but they are not corroborated either by inscriptions or
sculptural adornments. A passing reference is made to this place, being visited
by people during the time of Asoka the great, but it was a Buddhist pilgrim'
centre then. Even though certain theist rulers made renovations from time to
time, they are washed away by the devastating avalanches occurred several times
since then. The present temple owes, its existence to the efforts of Sri
Sankaracharya, who on securing the image of the Lord Badarinath from Naradkund
arranged for the building of temple with donations, and installed it according
to Sastric injunctions. His unparalleled adoration culminated in dedicating all
his sixteen master-pieces to the Lord Badarinath. Credit goes to him for having
appointed a Namboodri Brahmin as the head-priest of the temple, and since then
the practice is honoured and continued. Above all, he founded here one of his
principal monasteries called Uttaramnaya Jyotirmath. Almost all the traditions
and rites introduced by him are being carried on even to day, though formal
tacit approval is to be accorded by the Maharaja of Theri Garwal.
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