Would language confine that adbhutaatiasya Viswarupa ³¹ of that VIRATA Purusha's ³²  immeasureably peerless form to any of its trillionth atom of His Varnateetha Saumyasundarya? ³⁴. Would the scientific instruments guage His aloukika Vaibhavasakti. ³⁴ Would divya drishti of the tapodhanas ³⁶ catch that unexcelled excellences of His apratihata akhanasaki? in its entirely? Is it not befitting then extending absolute, unqualified,  mute acceptance of His immaculate, invincible, inexhaustable Power as the only Saviour, and the instant right action to reaching Sannidhi  ³⁷ for eternal beatitude?

Would mere unconditional, muffled vocal expression, or devout  prostrations numberless, or penitent circumambulations round the cosmos umpteem times serve the purpose, or make the existence meaningful? No ! certainly not!! It is through realisation of His All-mightiness in totality course, atom by atom and endeavouring to seek means to purging away the stained, damned, dirty hair enveloping the mind is the only thing awaiting your action and that alone enables you lead a life, live-worthy existence blissful. Towards that, our saint-seers have envisaged in perfect unambiguous terms and definite diction, an indispensable, error-free procedure to reaching the lotus feet of the lord for endless joy perpetual peace. The Vedas, Upanishads and particularly Puranas, envisaging His unlimited, abundant, inexhaustible mahasakti,³⁸ have illustrated through concrete examples, the tight path to be sought by ardent seekers of mukti. Hark! They enshrine numerous ways comprehending the transcendantal glory of the lord and multidimensional splendour of His position; for, the sole purpose of lifting saranagathas³⁹ and investing them with inexplicable powers that makes  Him serve you in the role of ever vigilant sentinel. or undertake stupendous task at the cost of His comfort  and total effacement. So the proper beginning should be  the awareness of the means to obtain His anugarh ⁴⁰, first. Hoary treatises laid down nine specific ways to obtain His Sakshatkara.. Let us first thrown a cursory glance at them atleast, before taking up the right course  of action study the next section for full illumination.

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