Pittsburg
- Sri Venkateswara Shrine
Among
the most potent Indian spiritual seeds that sprouted in alien lands and
nourished to grow into gigantic trees by the ardent theist migrants, whose sight
with fragrant flowers and colourful ripe fruits affording an exhilarating
blissful experience, the Balaji temple at Pittsburg occupies a place
indisputably high and indescribably sublime. It is the outcome of a stupendous
joint venture undertaken both .by native Americans and migrated Indians. And it
is the second that the Hindu Temple Society of North America, under the able and
effective guidance of Dr. C.V. Narasimhan, Under Secretary General, UNO built
with hearty cooperation of many Indianised Americans. It came into existence in
1477 and is built in a picturesque spot, over the Penn Hills, a little far off
the east of Pittsburg, the world-renowned industrial town of America resonant
with din and bustle emerging from a wide variety of industries, but lo! the
intensity of heat and sound of those factories working round the clock is hushed
into silence by the crescendo of chorus of devotional music and the soft
mellowed divine light rising from the Balaji I3hagawan's temple. That is its
glory and there lies its divinity.
Hailed
as a priceless asset to theist community by every visitor, irrespective of race,
region and religion, it is lifting the visitors of every brand - gay tourists or
devout theists. And proved to be a sure refuge, safe haven and finally, a holy
centre of pilgrimage for the migrant pious men, whose thirst for the divya
darsan of Balaji, the much revered prototype icon of the Lord of seven Hills
defies description. According to temple records, 500residents with a sum of
sixty lakhs and liberal donations from Indian migrants materialized this
imposing shine aided and abetted by munificent funds and timely guidance from
TTD., Tirupathi.
It
is a typical specimen of the seventh century architecture, enshrining certain
modern styles to suit the present day devotees. American technology too is given
its due weight. It contains several niches for the accommodation of many
worshipful deities, like Andal, lakshmi, Siamswathi. I'arvathi, Ganesh, Krishna,
Nataeaj, Dasavataeas, Ashtadikpalakas etc. For this, white marble is profusely
used, and it is reflecting modernity and heightening the beauty of divinity. The
towers and vimana, garbha griha, mandapas resemble the Bhadrachalam temple
pattern and their eyeful sight awakens bhakti instincts at first sight itself.
Of
the special features deserving particular mention in this shrine area-the
priests well-versed in Vedic lore are drawn from India and they are conducting
prayer services and nityanaimithika rituals on good old traditional style, but modernity
breaks through them due to location in alien land. There is novelty in the
performance of the Suprabhatam ritual - the priest leads the congregated bhaktas
who with the help of books supplied join
and raise the sanctity and unusual charm. It is to be experienced than clothed
in language; for, the Indianised Americans ip their characteristic pronunciation
add colour and sound. The archamurti being an exact replica of Srivaru of
Tirumala sends inexplicable thrills into the viewers on coming into his magnetic
aura, and deludes them into thinking that they are physically standing in front
of that magnetic six foot high icon of Sri Venkateswara of Seven Hills, adorned
with sparkling jewels and fragrant garlands, holding disc and conch in his upper
arms with placing his lower left hand on the knee to signifying the knee depth
of the samsarasagara if trusted, and the lower right hand in varada hasta pose.
assuring all protection full to any ardent devotee, if he makes an unconditional
total surrender to His. will supreme. Avail the darsan; offer soulful prayers, practice
prapathi principle and get emancipated.
This
holiest shrine lies a little further off east of Pittsburg city of North
America, accessible by four wheelers at all hours.
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