But
shouldn't one think in advance of the future? Should not one see the
path in front clearly before taking a step, to avoid pitfalls? But
the student shirks this task. What the poor fellow studies only
serves to shed darkness on the path ahead. So he takes good care not
to ask the question what he could do in life. He may be surrounded
by darkness on all sides, but he cannot prevent what is bound to
come; it will surely come about.
8. The Professor of Logic begins
Deduction at College; "Man is mortal. Socrates is a man.
Therefore, Socrates is mortal." But why bring in Socrates; why
not cite his own example? The Professor too is mortal. But he never
says, "All men are mortal. Therefore, I, the Professor, am
mortal, and you the students too are mortal." He passes on to
Socrates the liability to die, for Socrates, luckily, is already
dead. He is not likely now to stand up and protest. So the teacher
and the pupils establish the mortality of Socrates, and as for
themselves, enter into a conspiracy of silence. They fancy that they
have warded off danger thus.
9. In this way, people are all the
time making heroic efforts to forget death. But can one ever get rid
of death by such means? Only the other day, when my mother died,
death stood before me. But there is a way of conquering death by
thinking fearlessly about it; but this way we dare not seek and
find. A lion pursues a deer. The nimble deer flees in fright, but
soon it gets tired, and its strength fails. But Death in the form of
the lion pursues it. The state of the poor creature at the moment is
indeed pitiable - it cannot even look at the lion. It buries its
antlers and face in the earth, and stands helpless, as if inviting
the lion to come and devour it. We too dare not face death. But
although we try all tricks to run away from it, it is powerful
enough to catch us at last by our neck. |