Through bhakti effort becomes easy
6. I cannot cut up life into bits. I cannot separate karma, jnana and
bhakti; nor are they separate. For example, look at the cooking in this
jail. A few of us do the work of preparing food for the six or seven
hundred people here. If some of these cooks do no know their job, they would spoil the food. The
chapatis would be underdone or burnt black. But let us take it that they have good knowledge of the
art of cooking.
Even so, if there is no love, no bhakti, in their hearts, if
they do not feel, "These chapatis are meant for my brothers, i.e. for
Naraayana, they must be well cooked, this is the service of the Lord," if they do not feel this, they
are unfit for the task in spite of all their knowledge of cooking. Cooking requires not only
knowledge, but love too. Unless there is the rasa of bhakti in the heart, there can be no rasa, in the
food. That is why a mother's cooking is particularly tasty.
For who else would do this with so much love and care? And tapasya,
self sacrificing austerity, is also necessary for it.
How can this work be done without enduring heat and
accepting hardship? From this we conclude that, for success in any action, love, knowledge and labor,
all three are necessary. All the activities of life stand on these three. If one of the legs of a tripod
is broken, it cannot stand; all three legs are needed. The very name
conveys the structure. Such too is the condition of life. Jnana, bhakti,
karma, knowledge, love and constant effort, are the three legs on which life stands. On these three
pillars we should construct our Dvaraka, the city of nine gates. These legs together make up one
thing. The image of the tripod fits exactly. Even if you logically distinguish
between bhakti, jnana and karma, you cannot divide them in experience. The three together
make up one great entity.
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