9. Now, what do we mean by saying
that, by pouring vikarma into karma, it becomes akarma? We mean that,
while acting, we seem not to act, we do not feel the burden of action.
Though we act, we are not the doer. The Gita says, that though you have
slain, you are not the slayer. The mother beats her child: if you try
doing the same, the child will not stand it.
But when the mother beats her child, he still goes back to her
and hides his face in her lap - for there is chitta-suddhi, purity of
heart, behind the mother's outwardly harsh action. Her punishment of the child was
disinterested. It had no selfish
motive. By vikarma, by inner purity, karma ceases to be karma. That look of Rama's, because of inward
vikarma, had become a mighty ocean of healing love; but the action cost Rama no effort.
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