As
such, revivalist movements from Sumatra in the east to Nigeria in
the west in the eighteenth and nineteenth centuries conducted a
purely internal dialogue, centred on the tenets and prescriptions of
early Islam. "Thus, there was no reference to other systems
of thought, either for comparative purposes or in order to introduce
new elements, and no recognition of the superiority of other
cultures was contemplated."
There was another Muslim response to
the West in the ascendant - the reformist response which can be said
to have begun with the Tanzimat movement in Turkey at the turn of
the century and ended in 1967 with the defeat of Egypt under the
leadership of President Abdel Nasser. Nasser, as is well known, had
forged the pan-Arab sentiment into a powerful movement which,
despite its Islamic trappings, did not look to the supposed golden
age of Islam and instead sought to relate itself to the present via
close relations with the Soviet Union and other communist countries,
and via industrial growth through planning and basic industries in
the public sector. The movement was flawed from the start. Pan-
Arabism denied the legitimacy of territorial states and introduced
an element if adventurism into Egypt's policies. It was too
dependent for its legitimacy on hostility to Israel. Planning and
heavy investment in public sector enterprises spawned a regime of
corruption and failed to produce adequate returns. Even so, it
represented a continuation of the reformist impulse. Its failure
left the field open to Islamic fundamentalism. |