Question
36.
What were these principal reform movements?
The sages of the Upanishadic age, were the forerunners of all the
reform movements. The religion of the Rigveda which was simple and
elegant, had by the period of the Brahmanas, deteriorated into a
bewildering maze of sacrifices, which the common people could not
understand, let alone perform. so, these sages rejected them
and advocated meditation on and knowledge of the Atman as the
essence of our religion and thus saved it. Lord Sri Krishna
heralded the second reform movement. He set at rest all disputes
regarding the relative superiority of Jnana, Karma or Bhakti over
one another and brought about a balance and harmony among these
various forms of spiritual disciplines.
His greatest contribution, however, is
his unambiguous declaration that one must perform one's duty
for duty's sake and contribute to the social well being. His
continuously active life itself is a glorious demonstration of his
philosophy. The third
reform movement was initiated
by Mahavira and Buddha who banished dry and useless logic from the
field of religion and substituted it with simple, but life giving
moral and ethical principles which can give peace and joy here and
now. However, when in course of time, their
teachings were misunderstood and misapplied, resulting in the
desertion of. Vedic religion by large numbers,
Sankaracharya appeared on the scene to resuscitate and re-establish
it.
His was the fourth reform movement. Then
came a series of invasions by savage tribes, the impact of
which was felt both at the social and at the religious levels.
It was at this most critical period of our history that a series of
great religious and spiritual leaders like Ramanuja,
Madhva, Vallabha, Chaitanya, Sankaradeva, Basava,
Ramananda, Kabir, Tulasidas, Mira, Tukaram,
Purandaradasa and scors of others descended on our soil and
protected our religion, culture and society from the onslaughts of
these alien hordes. But for these great and noble souls who
initiated the Bhakti movements, Hinduism might have all but
disappeared from its own land. This was the fifth reform movement.
When we lost our freedom to the
British during the nineteenth century, a different kind of problem
was created by the planned import of cultural and religious ideas
from the West. As a reaction to this came the sixth reform
movement aiming at Hindu renaissance. Raja Ram Mohan Roy, Swami
Dayananda Sarasvati, Mahadeva Govinda Ranade, Annie Besant, Sri
Ramakrishna Paramahamsa and Swami Vivekananda
were the important leaders of this movement. As a result of
their ceaseless, and even aggressive efforts, Sanatana Dharma,
not only recovered its balance but made inroads into the bastions of
Western culture and civilization. The movement has gained
further strength through the lives and work of Ramana Maharshi, Sri
Aurobindo and a series of spirituo cultural
organizations.
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