Major Sections
Integral Humanism

INTEGRAL HUMANISM - CHAPTER 3

If we examine our constitution from the point of view of the growth of the nation, we find that our constitution needs amendment. We are one nation, one society. That is why we did not entertain any special rights on the basis of language, province, caste, religion, etc. but gave every one equal citizenship. There are separate states. There is no separate citizenship of state and of Union. We are all citizens of Bharat. By the same token, we have denied the right to secede to individual state. Not only that the power to demarcate the boundaries of state and to choose their names, is vested in the parliament, and not in assemblies. This is as it should be; in tune with the nationalism and tradition of Bharat. However, despite all this, we made our constitution federal, whereby what we have adopted in practice, we have rejected in principle. In a federation constituent units have their own sovereignty. These voluntarily relinquish their sovereignty to the federation, by an agreement. It may be that they surrender all their rights and thereby the centre requires sovereignty. But these powers are given to the Union. It has no power of its own. Thus the federal constitution considers the individual states as fundamental power, and the centre as merely a federation of states. This is contrary to the truth. It runs counter to the unity and indivisibility of Bharat. There is no recognition of the idea of Bharatmata, Our sacred motherland, as enshrined in the hearts of our people.

According to the first para of the Constitution, "India that is Bharat will be a federation of States", i.e. Bihar Mata, Banga Mata, Punjab Mata, Kannada Mata, Tamil Mata, all put together make Bharat Mata. This is ridiculous. We have thought of the provinces as limbs of Bharat Mata and not as individual mother. Therefore our constitution should be unitary instead of federal.

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About Chapter 3
Integral Humanism
Individual Versus Society
Why Mighty Nations Of Antiquity Perished ?
What Is A Nation?
Chiti,Culture, Dharma
Institution : A Means To Fulfill National Needs
Society And Individual Not Conflicting Pg1
Society And Individual Not Conflicting Pg2
Dharma Sustains The Society
Dharma And Religion Are Different Pg1
Dharma And Religion Are Different Pg2
Dharma And Religion Are Different Pg3
Dharma And Religion Are Different Pg4
Dharma And Religion Are Different Pg5
Dharma And Religion Are Different Pg6
Dharma And Religion Are Different Pg7
Dharma And Religion Are Different Pg8
Dharma And Religion Are Different Pg9