Society And Individual not conflicting

We do not accept the view that there is any permanent inevitable conflict among the multifarious personality of an individual, and different institutions of the society. If a conflict does exist, it is a sign of decadence perversion and not of nature or culture. The error in western thinking lies in that some people there believe that human progress is a result of this fundamental conflict. Therefore they consider the conflict between the individual and the state as a natural occurrence, on the same basis they also theorized on the class conflict.

Classes do exist in a society. Here too, there were castes, but we had never accepted, conflict between one caste and another as fundamental concept behind it. In our concept of four castes, they are thought of as analogous to the different limbs of Virat-purusha. It was suggested that from the head of the Virat-Purusha Bhrahmins were created, Kshatriyas from hands, Vaishyas from his abdomen and Shudras from legs. If we analyze this concept we are faced with the question whether there can arise any conflict among the head, arms. stomach and legs of the same Virat Purusha. If conflict is fundamental, the body cannot be maintained. There cannot be any conflict in the different parts of the same body. On the contrary "one man" prevails. These limbs are not only complementary to one another, but even further, there is individual unity. There is a complete identity of interest identity of belonging. The origin of the caste system was on the above basis. If this idea is not kept alive; the castes, instead of being complementary, can produce conflict. But then this is distortion. It is not a systematic arrangement, rather it is absence of any plan, any arrangement. This is indeed the present condition of our society.

This process of deterioration can set in the various institutions of a society due to a variety of reasons. If the soul of the society weakens, then all the different limbs of the society will grow feeble and ineffective. Any particular institution may be tendered useless or even harmful. Besides the need and the usefulness of any particular institution may change with time, place and circumstances. While examining the present state of an institution we ought at the same time, to think of what it should be like; mutual complementary and a sense of unity, alone can be the standards of proper conduct. Family, Community, Trade Union, Gram Panchayat, Janapada, State and such other institutions are various limbs of the nation and even of mankind. The are interdependent, initially complementary. There should be a sense of unity through all of them. For this very reason, there should be a tendency toward mutual accommodation in them instead of conflict or opposition.

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