Major Sections
Integral Humanism

INTEGRAL HUMANISM - CHAPTER 3

A unitary State does not mean concentration of all powers in the Centre; just as the head of the family does not have all the powers with him even though all the transactions are carried out in his name. Others also share the executive power. In our body also, does the soul possess all powers? Thus a unitary State does not mean a highly autocratic centre nor does it entail the elimination of provinces. The provinces will have various executive powers. Even the various entities below the provincial level, such as the Jana Padas, will also have suitable powers. The Panchayats too should have powers. Traditional, the Panchayats had a very important position. No body could dissolve Panchayats. today, however. our constitution does not have any place for these Panchayats. There are no powers to these Panchayats in their own right. They exist at the mercy of the states only as delegated authorities. It is necessary that their powers be considered fundamental. In this way, the decentralization of power will be accomplished. The authority will be distributed to the lowest level, and will be fully decentralized. At the same time, all these entities of power will be centred around the unitary State. This arrangement will embody Dharma.

If we carry this concept of Dharma even further, not only the State and the nation but the nature of the entire mankind will have to be considered. In other words, the constitution of a nation cannot be contrary to the natural law. There are a number of norms of behavior which are not found in any statute book, yet they do exist. At times they are even stronger and more binding than any statutory law. The precept that one should respect one's parents is not written in any law. The present day governments which are turning out variety of laws, day in and day out, have not passed a law to this effect. Still, people respect their parents. Those who do not are criticized. If tomorrow there arises a discussion, even in a court. it will be generally accepted that as long as a person does not attain majority, he should accept his parent's decisions and should respect them.

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About Chapter 3
Integral Humanism
Individual Versus Society
Why Mighty Nations Of Antiquity Perished ?
What Is A Nation?
Chiti,Culture, Dharma
Institution : A Means To Fulfill National Needs
Society And Individual Not Conflicting Pg1
Society And Individual Not Conflicting Pg2
Dharma Sustains The Society
Dharma And Religion Are Different Pg1
Dharma And Religion Are Different Pg2
Dharma And Religion Are Different Pg3
Dharma And Religion Are Different Pg4
Dharma And Religion Are Different Pg5
Dharma And Religion Are Different Pg6
Dharma And Religion Are Different Pg7
Dharma And Religion Are Different Pg8
Dharma And Religion Are Different Pg9