Major Sections
Integral Humanism

INTEGRAL HUMANISM - CHAPTER 3

What Is A Nation?

That source is in the goal which is put before the people. When a group of persons lives with a goal, and ideal. A mission , and looks upon a particular place of land as motherland, this group constitutes a nation. If either of the two-an ideal and a motherland-is not there, then there is no nation. There is a "Self" in the body, the essence of the individual; upon the severance of its relation with the body, a person is said to die. Similarly there is this idea, ideal, or fundamental principle of a nation, its soul. Although it is believed that man take birth again and again, yet the reborn person is a different individual. They are treated as two separate beings. The same soul leaves one body and enters another, but the previous and the latter are two different individuals. The end of a person is nothing but the departure of his soul from his body. The other components of the body also undergo change. From childhood to old age, there is a drastic change! The biologists tell us that in course of a few years, every cell of our body is replaced by a new one. A variety of changes takes place. Because the soul resides in the body without interruption, the body continues its existence, such a relation is known as "the law of identity" in logic. It is due to this identity that we admit the continued existence of any entity. In this connection a nice illustration of a barber's razor is sometimes advanced.

Once while shaving a customer, a barber, prided in his razor being 60 years old. His father too had worked with the same razor. The customer was surprised especially because the handle was quite shiny and new In appearance. "Why the handle is quite shiny? How have your preserved the brightness for sixty years?" He asked. Barber too was amused with this. Is it possible to preserve the handle in a brand new appearance for sixty years? It has been replaced only six months ago". He replied naturally. The customer was curious and asked and how old is the steel? Three years was the reply. In brief. the handle was replaced. the steel was also replaced, but the razor remained old! Its identity was intact. Similarly a nation too has a soul. There is a technique name for it. In the "Principles arid Policies" adopted by the Jana Sangh, this name is mentioned. The word is Chiti. According to McDougal, it is the innate nature of a group. Every group of persons has an innate nature. Similarly every society has an innate nature, which is inborn. and is not the result of historical circumstances.

A human being is born with a soul. Human personality, Soul and character are all distinct from one another.. Personality results from a cumulative effect of all the actions, thoughts and impressions of an individual. But Soul is unaffected by this history, Similarly national culture is continuously modified and enlarged by the historic reasons and circumstances. Culture does include all those things which by the association, endeavors and the history of the society, have come to be held up as good and commendable. but these are not added on to Chiti. Chiti is fundamental and is central to the nation from its very beginning. Chiti determines the direction in which the nation is to advance culturally. Whatever is in accordance with Chiti, is included in culture.

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About Chapter 3
Integral Humanism
Individual Versus Society
Why Mighty Nations Of Antiquity Perished ?
What Is A Nation?
Chiti,Culture, Dharma
Institution : A Means To Fulfill National Needs
Society And Individual Not Conflicting Pg1
Society And Individual Not Conflicting Pg2
Dharma Sustains The Society
Dharma And Religion Are Different Pg1
Dharma And Religion Are Different Pg2
Dharma And Religion Are Different Pg3
Dharma And Religion Are Different Pg4
Dharma And Religion Are Different Pg5
Dharma And Religion Are Different Pg6
Dharma And Religion Are Different Pg7
Dharma And Religion Are Different Pg8
Dharma And Religion Are Different Pg9