111.
Let no wise man swear an oath falsely, even in a trifling matter; for he who swears an oath falsely is lost in this (world) and after death.
112.
No crime, causing loss of caste, is committed by swearing (falsely) to women, the objects of one's desire, at marriages, for the sake of fodder for a cow, or of fuel, and in (order to show) favour to a Brahmana.
113.
Let the (judge) cause a Brahmana to swear by his veracity, a Kshatriya by his chariot or the animal he rides on and by his weapons, a Vaisya by his kind, grain, and gold, and a Sudra by (imprecating on his own head the guilt) of all grievous offences
(pataka).
114.
Or the (judge) may cause the (party) to carry fire or to dive under water, or severally to touch the heads of his wives and children.
115.
He whom the blazing fire burns not, whom the water forces not to come (quickly) up, who meets with no speedy misfortune, must be held innocent on (the strength of) his oath.
116.
For formerly when Vatsa was accused by his younger brother, the fire, the spy of the world, burned not even a hair (of his) by reason of his veracity.
117.
Whenever false evidence has been given in any suit, let the (judge) reverse the judgment, and whatever has been done must be (considered as) undone.
118.
Evidence (given) from covetousness, distraction, terror, friendship, lust, wrath, ignorance, and childishness is declared (to be) invalid.
119.
I will propound in (due) order the particular punishments for him who gives false evidence from any one of these motives.
120.
(He who commits per- jury) through covetousness shall be fined one thousand (panas), (he who does it) through distraction, in the lowest
amercement; (if a man does it) through fear, two middling amercements shall be paid as a fine, (if he does it) through friendship, four times the amount of the lowest
(amercement).
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