341.
A twice-born man, who is traveling and whose provisions are exhausted, shall not be fined, if he takes two stalks of sugar-cane or two (esculent) roots from the field of another man.
342.
He who ties up unbound or sets free tied up (cattle of other men), he who takes a slave, a horse, or a carriage will have incurred the guilt of a thief.
343.
A king who punishes thieves according to these rules, will gain fame in this world and after death unsurpassable bliss.
344.
A king who desires to gain the throne of Indra and imperishable eternal fame, shall not, even for a moment, neglect (to punish) the man who commits violence.
345.
He
who commits violence must be considered as the worst offender, (more wicked) than a defamer, than a thief, and than he who injures (another) with a
staffed.
346.
But that king who pardons the perpetrator of violence quickly perishes and incurs hatred.
347.
Neither for friendship's sake, nor for the sake of great lucre, must a king let go perpetrators of violence, who cause terror to all creatures.
348.
Twice-born men may take up arms when (they are) hindered (in the fulfillment of their duties, when destruction (threatens) the twice-born castes (varna) in (evil) times,
349.
In their own defence, in a strife for the fees of officiating priests, and in order to protect women and Brahmanas; he who (under such circumstances) kills in the cause of right, commits no sin.
350.
One may slay without hesitation an assassin who approaches (with murderous intent), whether (he be one's) teacher, a child or an aged man, or a Brahmana deeply versed in the Vedas.
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