11.
Where three
Brahmanas versed in the Vedas and the learned (judge) appointed by the king sit down, they
call that the court of (four-faced) Brahman.
12.
But where justice, wounded by injustice,
approaches and the judges do not extract the dart, there (they also) are wounded (by that dart
of injustice).
13.
Either the court must not be entered, or the truth must be spoken; a man who
either says nothing or speaks falsely, becomes sinful.
14.
Where justice is destroyed by injustice, or truth by falsehood, while the judges look on, there they shall also be destroyed.
15.
'Justice, being violated, destroys; justice, being preserved, preserves: therefore justice must not
be violated, lest violated justice destroy us.'
16.
For divine justice (is said to be) a bull (vrisha);
that (man) who violates it (kurute'lam) the gods consider to be (a man despicable like) a Sudra
(vrishala); let him, therefore, beware of violating justice.
17.
The only friend who follows men
even after death is justice; for everything else is lost at the same time when the body (perishes).
18.
One quarter of (the guilt of) an unjust (decision) falls on him who committed (the crime),
one quarter on the (false) witness, one quarter on all the judges, one quarter on the king.
19.
But where he who is worthy of condemnation is condemned, the king is free from guilt, and
the judges are saved (from sin); the guilt falls on the perpetrator (of the crime alone).
20.
A
Brahmana who subsists only by the name of his caste (gati), or one who merely calls himself a
Brahmana (though his origin be uncertain), may, at the king's pleasure, interpret the law to him,
but never a Sudra.
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