301.
Thus the whole law of assault (and hurt) has been declared completely; I will now explain the rules for the decision (in cases) of theft.
302.
Let the king exert himself to the utmost to punish thieves; for, if he punishes thieves, his fame grows and his kingdom prospers.
303.
That king, indeed, is ever worthy of honour who ensures the safety (of his subjects); for the
sacrificial session (sattra, which he, as it were, performs thereby) ever grows in length, the safety (of his subjects representing) the
sacrificial fee.
304.
A king who (duly) protects (his subjects) receives from each and all the sixth part of their spiritual merit; if he does not protect them, the sixth part of their demerit also (will fall on him).
305.
Whatever (merit a man gains by) reading the Veda, by sacrificing, by charitable gifts, (or by) worshipping (Gurus and gods), the king obtains a sixth part of that in consequence of his duly protecting (his kingdom).
306.
A king who protects the created beings in accordance with the sacred law and smites those worthy of corporal punishment, daily offers (as it were) sacrifices at which hundred thousands (are given as) fees.
307.
A king who does not fiord protection, (yet) takes his share in kind, his taxes, tolls and duties, daily presents and fines, will (after death) soon sink into hell.
308.
They declare that a king who fiords no protection, (yet) receives the
sixth part of the produce, takes upon himself all the foulness of his whole people.
309.
Know that a king who heeds not the rules (of the law), who is an atheist, and rapacious, who does not protect (his subjects, but) devours them, will sink low (after death).
310.
Let him carefully restrain the wicked by three methods, by imprisonment by putting them in fetters, and by various (kinds of) corporal punishments.
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