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That Lord Siva To Be Adored
Index Author
Introduction Sivaparatattva And Its Import
Linga Puja Types of Linga
Materials For Making Linga Sivaparthivopasana
Sivabanopasana Sivalingopasana
Sivasakaropasana Siva Pancha - 
murthyopasana
Forms of Siva Modes of Siva Puja
Principal Names Of Siva Siva Mahima
Sivashta Murthis Kshitimurti
Chindambaram Tiruvannamalai
Tiruvanaikaval  Srikalahasti
Khatmandu The Suryamurti
Chandramurti Dwadasa Jyotrilingas
Pancharama Kshetras Kashmir
Himachal Pradesh Haryana
Rajasthan Uttar Pradesh
Bihar West Bengal
Assam Tripura
Bhuvaneswar Madhya Pradesh
Andhra Pradesh Tamilnadu
Pondicherry Karnataka
Kerala Goa
Maharashtra Gujarat
Indonesia Sri Lanka
Vietnam Appendix
Major Sections
Temples Of India
Lord Siva To Be Adored The Devalayas Of Karnataka
Palani Dhandhayudhapani The Kovils Of Kerala
The Temples of North-West India Temples For The Triple Sects
Mata Kanakadurga of Vijayawada The Legend Of Mata Kanyaka Parameswari
The Temples Of North-East India Mantralya Mahakshetra
The Aalayas of Andhra Pradesh The Mandirs Of Maharastra
Mighty Atoms For Tiny Tots Lord Siva Of Sri Kalahasthi
Bhagawan Vithoba Of Pandharpur Bizarre Beliefs And Odd Traditions
Asoka Priyadarsin The Mother Of Melmaruvathur And Her Miracles
Vishnu Mayam Jagat Sarvam Sakti Mayam
The Temples Of Tamilnadu Hindu Ethos In Capsules - Vol I

Hindu Ethos In Capsules - Vol II

Hullo Tirupathi !
Uthuthshta Govinda Cum Jo Jo Mukunda The Miracles Of Gods For The Debacles Of Humans
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INTRODUCTION

Not only these fantastic accounts the scriptural writings, but the evidence of enactment of such magnificent sports and the places of action are existing and striking the and persuading to take the truth at face value, since deceit false face or pretentious looks cannot enter the precincts of the rides of gods, much less dreams of defiling their sanctity.

That selection though harder than the Herculean task reached its destination at long last. There sighted then another poser - whether linga - Phallus, the visible representation of that invisible omnipotent, be given space, i.e. or does it need description, or elucidation at all, since except in the size everywhere it is cylindrical in form with a rounded top and mostly black granite. 

Further, the fact that the accepted emblems-linga and yoni are nothing but the symbols of biological act, instrumental for the creation of all the living creatures in the world need space. This significant import needs no concealment nor its explanation be deemed indecent. For at Gudimallam, near Tirupati, Vide No. 119 the linga is so made to resemble the male genital organ in upraised position.  These pure symbols of universal parents indispensable for production of Iife must be venerated without reservation at the first sight itself.  

 

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