The
abhisheka of any type must be offered with the recitation of
Rudradhyayamantra for full benefit. Done so, beatitude seeks and
stays with the sevarthi. Do it at once and get the benefit
forthwith. Another factor now demands attention and implementation.
According to scriptural canons, the entitlement of benefit is
restricted only to those who are Rudras. If the sevarthi is not
Rudra and does not possess that virtue, he must be rest contented to
give up the hope of getting any merit. But the Vedic sages have made
certain provisions to make the desiring theist to avail the benefit,
though the sastras unmistakably enunciated - Na Vishnurvishnu
marchayet - na rudro rudra marchayet - "If one is not a
Vaishnava, he cannot worship Vishnu, and likewise if one is not
Saiva, he cannot worship Siva. They laid down 'a procedure to make
man Siva or Vishnu by following a certain procedure. If the sevarthi
wears on his forehead Tripundranamam, he becomes Vaishnava, and ash
marks similarly makes him Saiva. So, by putting on the ash marks
along with wearing of Rudraksha mala, he can offer abhisheka to
Lord. Siva.
Putting
on those and chanting certain mantras like Mahanyasa and Laghunyasa,
anyone can perform the abhisheka ritual. If these are followed
scrupulously, Siva feels pleased immensely and grants boon to the
satisfaction of the devotees.
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