Moreover,
it is the wealth that confers passionlessness - niramayam;
stainlessness - nirmalam and steadfastness - nirvikalpakam. It is a
unique, supreme divine object, bereft of begining, middle and end -
aadimadhyantarahita; and above form and name - naamarupaateetra. It
is a divine word standing for the inseparable - akhandita; infinite
- anantha; immanent - akhilasthalavyapka - inexhaustible, avyaya;
irrepressibnle - ajeya; and ever real; ever beautiful and ever
pleasant in form - nityasatyasundararupa, responsible for the very
breathing.
It is the cause of
a well integrated, whole, huge and subtle, visible and invisinble,
individual and collective corporal world - sthula sukshma,
drishtyadrishtya, vyasti samsti caracaraprapancha. And the only
bright, effulgent lilght, rulingm, directing, guiding, correcting,
inspring and propelling the animate and inanimate cosmos. In brief,
it is a word synonym for parabrahmam, Vishnu Paramatma and
Parameshwar.
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