Some of the young chicks among the Maharashtra
leaders invoked the aid of gods other than Bhavani, though she was their family
deity and helped them before on several occasions. Result: They were totally
routed out, when Ahmad Shah Abdali challenged their supremacy. So Mother Bhavani
is believed as Jagrit - living goddess dispensing justice timely and justly. As
the Kulaswamini, she corrected the votaries in assuming the forms of
Rudraswarupini and Karunaswarupini too according to the situation. Archives
embody this
truth. The earliest mention of this temple is made in
the copper plates belonging to the year 1204 AD. Next in 1398, another
grant to the temple was made by devotees on fulfillment of desires. All these
sanads help to reconstruct the history of the temple
with exact dates, from the thirteenth century onwards but legendary
accounts push the date back to the Kritayuga with Brahma's
participation in the building of temple etc. and creating of
the ponds for the benefit of the deity and the visiting devotees.
|