Is it her permanent aspect? Not at all. She is Kamadhenu too. She is
the family deity of almost all the Maharastrians and was the first among the
adorable Sakti devatas to receiving honours from her votaries. The Peshwas for
example, did nothing without visiting this Sakti Pitha and praying for
inspiration and benediction. Although there are many Saktipithas in the land of
Maharashtra, like Mahalakshmi of Kolhapur, Mahamaya Renuka at Mahur, Jagadamba
at Saptshring and Ambejogai at Osmanabad, this Bhavani is popular as a powerful
Goddess who ignites heroism in men and advocates righteous indigation in dealing
with savages in royal robes and blood - suckers on the saddle with torch in one
had and sword in another. The temple built on the Yamunachala by Viswakarma at
the behest of Brahma according to legends has several unique features that bid
instant visitation; for, it is this Jaganmata who has been staying here at the
instance of an ardent devotee Anubhuti by name in the dim past; it is this
Mother who played a dominant role to keep aloft the Maharashtra banner; it is
for this Bhavani, Brahma commissioned Viswakarma to build a shrine; it is for
this Mother, the Kallola thirtha - the repository of the waters of all the
rivers in the Punya Bharat was created.
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