The
scene of action is laid on the banks of holy Ganges, and precisely
in the sanctum of Lord Visweswar, the holiest of holy Daivams and a
by-word for compassion, who relieves His children from the unending
misery of births and deaths. He is the protagonist of the play,
though invisible. His role and action opened the eyes of one
inveterate bigot Sikandar Lodi, who relied on his Royal scepter but
did not wield, either for his existence, or for the welfare of the
kingdom he ruled over.
Among
the other characters, Narayana Bhatt, an austure learned brahmin of
exemplary spirituality and inimitable humanism deserved to be termed
as the good Samaritan acts magnanimously to avert the danger of
annihilation caused by this ruthless religious fanatic and the
villain of the piece. The time of action was during the reign of
Sikandar Lodi, who desired to convert this thirtha kshetra - Kasi
into a mini-Mecca peopling with Muslim population only. In the reign
of terror he inaugurated, all the places of worship consecrated by
the god-men and abided by the highest divinities went without
worship. Virtually their doors were shut and in some cases steeples
were brought to ground level. Pious devotees and innocent civilians
wept with tight lips, lest crying sounds would bring further
insecurity and end in vulnerability. Insurrection and defiance were
openly fried alive. Of the saddest things was the closure of the
yugas-old Viswanatha Mandir and banning the performance of daily and
occasional worship. Spineless people moaned. but not Lord Siva.
|